Go and check out the new Youtube Channel that features Pastor John’s radio show “Grounded.” Be sure to subscribe to the channel so you never miss an episode.
Pastor John talks about the giants we all face in life ways we can stand up and defeat those giants.
According to NBC (Click Here to read article) tonight will be a “blood red moon.” There are a couple of interesting things to think about with this event:
- It’s beginning on Passover (The Jewish holiday and the occasion which Jesus arrived in Jerusalem for the last week of his life.)
- Revelation 6:12, “Then I saw Him open the sixth seal. A violent earthquake occurred; the sun turned black like sackcloth made of goat hair; the entire moon became like blood.“
- This is the first of 4 lunar eclipse’s during the next two years: Oct 8, April 4, Sept 28. “The last time four total lunar eclipses occurred in a row – called a tetrad – was in 2003-2004, and there will be seven more this century,”according to Plilly.com (Read the entire article by clicking here)
First let me start off by saying I don’t believe this is a sign of the coming apocalypse. Here’s why:
- Revelation doesn’t speak of a red moon until the opening of the 6th Seal. Prior to this we will see great famines, wars, plagues which will kill over 1/4 of the worlds population including death by the “wild animals of the earth.” Rev 6:8
- Most importantly, the Bible states that no one knows the time.
However, I think it’s very interesting that God gives us a view of what a blood red moon looks like and when we read Rev. 6:12, we can easily relate to it.
As I have said very often, “Common sense is now a super power and a gift that very few possess.” It’s an interesting experiment and one that can lead your blood pressure to rise but take a look around and you will see those who are supposed to be pretty smart people making decisions that fail to pass the Common Sense Test! Here’s an example:
“The State Department plans to spend $400,000 in taxpayer dollars to purchase a camel statue for the new American embassy in Islamabad, Pakistan. The sculpture by artist John Baldessari depicts a fiberglass camel staring into the eye of an oversized needle in play on a passage from the New Testament about the difficulty the wealthy have in entering heaven, BuzzFeed reported.”
Fox News reports, “The department came under scrutiny in December after commissioning a $1 million sculpture to be installed at new building at the American embassy in London in 2017. The purchase was defended as a “good use” of the agency’s resources.”
Last Year, The Washington Times reported “that department spent about $180,000 on alcohol in September and $400,000 in all of 2012, three times the $118,000 spent in 2008.” Records obtained by the paper showed that alcohol spending went up at American diplomatic posts around the world. The purchases included nearly $16,000 for bourbon and whiskey in Moscow, and more than $22,000 for wine in Tokyo.”
For full disclosure: I’m not a math wiz, I haven’t taken a Dave Ramsey course, and my wife controls the checkbook in our house and I get an allowance just like the kids. Yet, with all my lack of financial training and expertise, I am at a loss to find any common sense in this. Here’s how I look at it:
1. Our national debt is 17.5 Trillion. In 2008 (just six short years ago) it was 10 Trillion. Our debt has almost doubled in 6 years!
2. Our debt increases 2.73 billion each day.
3. That means that each person in the US owes $55,130.32 or each household is responsible for $142,787!
I know up against 17.5 trillion $400,000 for a camel sounds like a good deal (I’m joking). Where is the common sense? Where is the one person who says, “I don’t think this is a good idea!” I’ve got this visual image in my mind of a group of people sitting around a table and one person says, “Hey, I’ve got an idea!! Let’s get a camel and put it outside the embassy!” Person 2 “Sounds like a great idea, how much will it cost?” Person 1 “We can get it today and today only, if we are one of the next 5 callers for only $400,000 to the American tax payer!! Person 2: “Great, hurry up and call! We’ll send the check!”
Okay, how does this relate to me? Ordinary couple who has a combined $20,000 in credit card debt and they come to me as their pastor and say, “We’re getting married and have our wedding and honeymoon planned for only $12,000. My response as their pastor is going to try and talk some sense into them. Who is the common sense person speaking to the people making decisions in the State Department? When does someone from the Executive branch say, “Whoa, this doesn’t make any sense.” Where’s the leadership? Where’s the responsible one. Isn’t there anyone who can make the point, “We’re cutting our military and at the same time also buying a $400,00 statue of a camel? This doesn’t make sense!”
And we wonder why we are in the financial shape we are in…sad.
Wow, it’s hard to believe that it’s been 2,190 day’s since he was born but I remember that day so vividly. I remember going with him and the nurse to get his shots and then she gave me the honor of helping with his first bath. I’ll never forget him holding my finger and looking at me as if to say, “Why are you letting her do this stuff to me?” On that day, I experienced love in a way that I had never experienced and responsibility like I had never had. I love you son and it’s my honor that Jesus chose me to be your dad and you to be my son. I love you and happy birthday.
10. The Police
8. Quiet Riot
7. Duran Duran
6. The Bangles
4. Run DMC
In light of recent events and discussions regarding marriages of homosexual persons performed by United Methodist Ordained Clergy, I have been asked regarding my position on this subject. So, in this blog I will make an attempt to state my position with grace and steadfastness to my personal faith.
Is homosexuality a sin?
It is my belief that homosexuality is incompatible with Christian teachings. Yes, I believe it is sinful. However, I believe that all humanity is broken and we are all guilty of sin in whatever forms it presents itself.
Should United Methodist Ordained Clergy officiate homosexual weddings?
Every United Methodist Clergy took a vow at their ordination and said yes to the following question: “Will you be loyal to The United Methodist Church, accepting its order, liturgy, doctrine and discipline, defending it against all doctrines contrary to God’s Holy Word, and committing yourself to be accountable with those serving with you, and to the bishop and those who are appointed to supervise your ministry?” To which every ordained clergy answered, “I will, with the help of God.” So, each clergy has vowed to “accept our doctrine and discipline.” This doesn’t mean we have to agree with it nor is it a requirement that we have to like everything in the doctrine and discipline…however, we have vowed to accept it and defend it.
The 2012 United Methodist Discipline states: “¶ 341.6 Ceremonies that celebrate homosexual unions shall not be conducted by our ministers and shall not be conducted in our churches.”
This is the rule of the United Methodist Church and if a clergy or a bishop officiates a wedding, they have broken their vow. What does the willful and intentional breaking of one’s vow taken before God in a worship service say about said clergy’s honor? We also don’t have the privilege of a “Line Item Veto” where the clergy can pick and choose what parts of the Discipline they will uphold and live by. We vow to uphold and live by all the “doctrines and disciplines” of the church. If a person cannot do that, then they should pursue another avenue to live out their calling.
Each year as a member of the Board of Ordained Ministry, I ask the question of Candidates for the Ordination of Elder, “Will you itinerate?” Like it or not being itinerate is part of our church. If the candidate refuses to be itinerate, he or she should not be a United Methodist Ordained Elder. I believe the same is true as to someone who is so opposed to the UM stance on conducting homosexual marriages and are willing to violate the Discipline and their Ordination vow. It’s simple, this is the rule of law within the church, you’re taking a vow to uphold and abide by that rule and if you are going to refuse to minister by that rule…DON’T TAKE THE VOW!
It all comes down to a choice for the clergy and clergy candidates
– Can I take a vow to “accept and defend” something I may not like or am opposed?
– Will the rule of the United Methodist Church keep me from ministering in a way I feel called?
– Will I break or maintain a vow that I have taken before God?
If you disagree with church doctrine, there are other options rather than violating a vow and just breaking the rules. One can move to change the doctrine using the appropriate channels and means that have been laid out. You can change to a denomination that better fits your theology and beliefs or one can always turn in credentials.
- Everyone Communicates, Few Connect
- The Last Man
- Power Surge: Six Marks of Discipleship for a Changing Church* (Reading Now)
- The Anatomy of Peace
- New release: ‘King and Maxwell’ by David Baldacci (examiner.com)
Here’s a good read on the “Sexual Identity Crisis within the United Methodist Church.”
There is one thing about which we can all agree: the ongoing battle within the United Methodist Church over sexuality is an extremely exacerbating debate. Everyone hates it. We all want it to go away. Everyone- young or old, liberal or conservative, gay or straight, United Methodist or not- implores why we must persistently lock horns over the issues surrounding the presence of LGBT people, especially when this fight distracts us, divides us, and paints a picture for the rest of the world of the church at its very worst.
Nevertheless, for nearly 42 years, this issue has increasingly been the defining issue of the church to grapple with. Now it threatens to tear the United Methodist Church apart. With the conclusion of the Schaefer trial and news of many more of these trials already in the works, tensions are rising to historic levels. We are indeed in the midst…
View original post 1,324 more words
Last week, I took my son to Washington DC for a father/son trip. As you know it was in the middle of the government shutdown thus we could not tour museums or most monuments. However, an Honor Flight group of WW2 Vets had moved the barricade so they could tour their WW2 Monument and my son and I went in with them.
Once again, this “Greatest Generation” saved the day. I felt the need to thank these men and women for their service and proceeded to shake their hands while offering my thanks. One gentleman that I thanked told me, “Son, you don’t have to thank me, I didn’t do anything special” to which I replied, “You did something very special and your actions along with all the vets allow us to live in the freedom.” He smiled and kept walking.
A few moments later another gentleman came up to me and told me, “Thank you for what you said to my dad.” He began to tell me his dad’s story. He was kidnapped at the age of 15 by the Nazi’s and forced to fight against the Russians. He tried to escape, was shot by the Russians and when they realized he was just a kid, they took him to an American hospital where he recovered and then was taken to the U.S. On his 18th birthday, he joined the military to fight for the country that had saved his life. This was his way of saying thanks.
It reminded me of the 10 lepers healed by Jesus in the Gospel of Luke. Ten lepers healed and only one returned to give thanks to Christ. How often do we do the same as the nine? Our lives have been blessed in so many ways, with family, health, shelter, food, friends, loved ones and the list goes on and on. Yet how often do we slow down to give thanks to God? When is the last time you have fallen down on your face at His feet and with a loud voice glorified God as the 1 leper who returned?
I (along with all the clergy and many lay members who are on the Bishops e-mailing list) received the email posted below regarding a retired UM Bishop who plans to marry a homosexual couple in Birmingham. I want to say how proud of the leadership of Bishop Deborah Wallace-Padgett. Her response to this event is certainly to bring her under attack from within our church in addition to those outside our church. I stand with her and for her as she leads our Conference in a way that is first and foremost Biblical (Old Testament and New Testament) and is in accordance with our denominational rule of law found in the 2012 Book of Discipline.
Below is her e-mail to clergy and laity:
Dear Clergy and Lay Members of the North Alabama Annual Conference,
Good things are happening in North Alabama. I am appreciative of you and your ministry. You are making a difference in your churches and communities.
I want to share with you my press release in response to an upcoming event planned by two North Alabama lay persons and a bishop from another region in the country. I have urged the bishop to not officiate at the event which centers on a complex issue that is polarizing our society and church. The anticipated media coverage of this event will test our capacity to remain focused on our vision, mission and priorities that have emerged over the past year. Please join me in committing to stay focused on the mission of the United Methodist Church to make disciples of Jesus Christ for the transformation of the world.
Thank you for your prayers for all involved as well as your leadership and ministry.
Bishop Debra Wallace-Padgett
A retired United Methodist bishop from another region of the country notified me that in late October he plans to travel to North Alabama to officiate at the celebration of a ceremony of a same-sex couple who were recently married in Washington, D.C. Though the couple are members of a United Methodist Church in the North Alabama Conference, the celebration will not take place in a United Methodist Church. I urged the retired bishop to reconsider as his officiating at this ceremony would be in violation of United Methodist Church law.
The General Conference of the United Methodist Church, not a retired bishop, represents the United Methodist Church around this and other social issues. It is the only body that can set official policy and speak for the denomination. The General Conference of the United Methodist Church meets every four years. The most recent General Conference took place in 2012 and consisted of nearly 1,000 delegates from around the world.
Our 2012 Book of Discipline affirms that all persons are of sacred worth and that God’s grace is available to all. Every person is welcome in our churches. It also states that we consider the practice of homosexuality as incompatible with Christian teaching. Our ministers are not permitted to conduct ceremonies that celebrate homosexual unions or perform same sex wedding ceremonies. For a bishop or any ordained or licensed minister to disregard a law of the church creates a breach of the covenant they made at their consecration, ordination or licensing.
As a Bishop of the United Methodist Church, I am committed to abide by and uphold the Book of Discipline (church law) of the United Methodist Church.
This statement is for release in its entirety with no redactions.
Bishop Debra Wallace-Padgett
North Alabama Conference
In the past few months in my discussion with the leaders of Flint Hill, we have agreed there is a great vacuum in Alex City for ministry for the college age and young adults of our community. Mr. Karl Vaters brings a focus on what this demographic is looking for and how we as a small church may meet this need.
Below is a repost of a blog written by Karl Vaters or you can click here to see his blog.
There’s no shortage of studies bemoaning the next generation’s exodus from the Church. Yet while some have written off Millennials’ spiritually, this is a mistake—for the Church and for the Millennials.
In the face of this reality, a new opportunity is emerging. In fact, there’s growing evidence this new generation will bring the greatest opportunity for small church ministry in 2,000 years.
Why? Because, as the first generation with a majority born and raised outside traditional marriage, genuine relationships and intimate worship—what small churches do best—will matter more to them than it did to their parents.
But this opportunity comes with one, big condition: Millennials won’t give up quality to gain intimacy. And they shouldn’t have to.
Of course, Millennials have the same spiritual needs people have always had, including the desire to worship something or someone bigger than themselves, and to do so with others who have similar inclinations. In other words, Millennials need church.
But not just any church, and not the churches their parents built. Millennials are used to a high-quality experience in everything, and they won’t settle for less. In addition, Millennials don’t want a big Sunday morning stage show as much as they want genuine intimacy and relationships.
So how can churches provide this?
Simply put, churches can start small. Small doesn’t mean cheap, shoddy, lazy or low-quality—at least it shouldn’t. But what Millennials mean by quality will also be different than what their parents meant.
Too often, for Boomers, quality has meant excess. Glitz. Over-the-top. Bling. For any kind of church, however, quality can be summed up in one word: health. Health starts by getting the basics right.
Real-world Bible teaching
Practical ministry opportunities
Clean, safe childcare
And yes, competent musicianship on the worship team
The good news is, your church doesn’t have to be big to do any of this. And even if one or two elements aren’t at the level you’d like, you can build on them if there’s high quality in other areas. People may even be compelled to step up and help where the church is weak.
Without such health, it’s no wonder Millennials aren’t interested in going to church. In a recent poll , the Pew Forum found what everyone has suspected: Millennials attend church less often than their parents.
But that’s not all. “Among Millennials who are affiliated with a religion, however, the intensity of their religious affiliation is as strong today as among previous generations when they were young” (emphasis theirs).
So, fewer of them attend religious services, but among those who do, their faith is as strong as ever. Their faith, instead of fading, is being carefully refined. And as typically happens when you find yourself in the minority, that dedication is likely to grow.
Studies about church demographics and attendance work well to illustrate the problem, but what we need next is to start working together toward a solution. What if we paved the way in showing the world what loving one another really looks like?
There’s no better place to express or sense that kind of love-leadership than in a small church. For this reason, I believe small churches are uniquely poised to meet the needs of Millennials and perhaps turn the tide on the trend of the unchurched.
No, megachurches won’t disappear, despite all the predictions to the contrary. And I hope they don’t. I hope any church preaching Christ and His gospel of grace continues to continue its good work.
Alongside megachurches, however, I see a growing hunger for healthy, high-quality, innovative small churches to meet the needs of upcoming generations.
The main reason I’m convinced small churches will be the next big thing is because they’ve always been a big thing. Since the day of Pentecost, innovative small churches have been the way the majority of Christians have done church. They’ve just stayed under the radar for 2,000 years.
If healthy small churches can provide opportunities for genuine relationships with God and each other—with practical ministry to the surrounding community—we can be the vanguard of a new church movement. Of course, it really won’t be a new movement—it will be the oldest one of all.
Below is an email the church received from the principal of one of the schools Flint Hill prayed over on Saturday. Please continue to pray for our schools to be surrounded by God’s angels of protection this year. (Especially after the events in Georgia yesterday.)
Lovett Weems writes the following article about the coming “Death Tsunami” that is about to overtake churches. Here is a link to a video with Lovett Weems talking about this topic and it’s well worth the time to watch.
In the past several years, the world has witnessed the horror of two massive tsunamis, first in Indonesia and more recently in Japan. The loss of life and devastation surpass what most can imagine. Those in other parts of the world are now learning about the fear with which our Asian neighbors have lived for centuries as they have experienced “minor” tsunamis and the terror that accompanies even small earthquakes and tsunami warnings.
In the Scriptures, prayers, and hymns of our tradition, our psalmists and poets described dire situations in the most compelling words they could find—a flood of mortal ills, as in the summer drought, a famine of compassion, life shaken as by an earthquake. Some images have become so familiar that we may no longer be moved by these stark words. Even so, one must be cautious when using analogies or metaphors that mirror such tragedies, recognizing that the effects of physical disaster differ from the results of the dire situations writers attempt to describe.
So it is with the language of a death tsunami. American death rate statistics show we are in the middle of a plateau of 8.9 deaths per 1,000 people. What follows the plateau can be called a death tsunami, and will have a major impact on many churches in the United States. This language is harsh and difficult to hear, as is the potential catastrophe challenging our church.
- It is predicted that between 2019 and 2050, there will be more deaths and a higher death rate than at any time since 1940s when medical advances such as antibiotics were introduced.
- The total number of deaths each year is predicted to go up every year until 2050 as Baby Boomers pass away.
- It is predicted that there will be 50 percent more deaths in 2050 than in 2010.
- The majority of these deaths will be older non-Hispanic whites and African Americans.
Countless churches have fewer worshipers today than they did ten or twenty years ago. Most of them, however, have budgets as large as or larger than they did when they had more constituents, even after adjusting for inflation. Such a congregation manages in the early years of decline by the greater giving of their fewer participants. As things get tighter, the lowering of expenditures combined with greater per capita giving maintains financial stability.
A church then gets to a point at which attendance has declined so much that making the budget each year becomes the preoccupation of the church and its leadership. Each year they search for that one new source of income or cut in spending so they can manage to make their plan. They also realize that even these yearly heroic efforts will not be enough going forward as they note the high percentage of their annual giving that now comes from those over age 70.
At some point along this journey, such a church has to make a basic decision. One option is to continue to live one year at a time and do whatever it takes to get by—even if necessary decisions harm long-term viability, and even knowing the church may, in the not too distant future, close.
But there is another option taken by some churches facing these circumstances. The second option is to acknowledge that things are not the same as in years past, and the previous financial baseline is no longer realistic. The church makes the difficult but ultimately life-saving decision to reduce the financial baseline to one that is more realistic for the new circumstances. It is from this new and more appropriate baseline that the church can begin to build strength for the future. One of the reasons churches tend to do better after such a financial recalibration is that energy previously sapped through maintaining financial survival now can be spent for outreach and ministry.
A Window of Opportunity
Congregations with wise leaders recognize the emerging situation described above while there is time to reset their financial baseline and still have a critical mass of faithful members who can provide the foundation for a new smaller but more vital chapter. Life can continue about as it has in the last ten years with adjustments around the edges to get through yet another year.
But a major financial reset is required over the next five to ten years to position the church for seismic changes ahead due to the lack of alignment between the makeup of the denomination’s membership (age and racial) and the realities of today’s United States. As with any organization facing the future after 45 years of unabated decline in its constituency, there must be a stepping back to a new and lower baseline in order to move forward. Otherwise, all energy goes, of necessity, to maintaining the old unrealistic financial baseline.
Survival is Not the Goal
To talk of survival does not mean that survival is an end in itself. The survival sought is not for an institution and certainly not for institutional forms or entities. Church leadership is a response to God’s love and action in the world revealed most clearly in Jesus Christ. Christian leadership is a channel of God’s grace as it seeks the fulfillment of God’s vision, and such leadership emerges out of the history, beliefs, and traditions of faith communities. While religious leadership always has a theological beginning, a theological grounding will not ensure either the discernment of or fulfillment of God’s vision. The task for each generation is to help the faithful discern an appropriate engagement to meet changed circumstances, new realities, and emerging needs. To do so, they must have an accurate assessment of those circumstances, realities, and needs. To the extent that leaders are able to accomplish these tasks, there is vitality and renewal within the religious tradition.
Faithful leadership understands the church not as an institution to serve and maintain but rather as an embodiment and instrument of God’s aims revealed in Jesus Christ. The church indeed is to be Christ in the world, called to embody Christ’s presence and participate in God’s work of healing, reconciliation, redemption, and salvation in the world. Denominations become yet another of the “earthen vessels” in which the church seeks to carry the gospel. As with all such vessels, there is a temptation to focus on the container and not on the rich contents.
The time to make choices is now–while there are still choices to make. Otherwise, circumstances will very likely make the choices for us in the future.
Gross, Not Net
David McAllister-Wilson, president of Wesley Theological Seminary, makes an important point in saying that in the coming years, churches should focus more on the “gross numbers” than the “net numbers.” Normally this advice would make no sense. If a church receives twenty-five new members in a year while losing fifty members, it would generally be meaningless to focus on the gross gain of twenty-five rather than the net loss of twenty-five. But just as gross figures can be deceptive when viewed apart from the net, so also the net figures may be equally as deceptive in the coming years.
Because of the coming death tsunami, it may be very difficult for churches to show net gains in a host of categories. Looking only to the net numbers will not only lead to discouragement but may tell a false story of the spiritual energy of the congregation. Churches have relatively little control over losses, especially deaths. Churches have tremendous power to affect gains. So, even if the net figures for professions of faith minus deaths or new members minus lost members are negative for several years in a row, as long as the gross numbers for professions of faith and new members consistently increased during those years, there is reason to celebrate. The increasing gross numbers represent the church’s spiritual vitality far better than the net figures. And it is precisely this positive energy needed for the years ahead.
Excerpted from MinistryMatters.com. Read more: http://www.ministrymatters.com/all/article/entry/1868/the-coming-death-tsunami#ixzz2bxOguNho
Ministry Matters supports ministry leaders with resources, community, and inspiration.
Follow us: @ministrymatters on Twitter | ministrymatters on Facebook
During the last several years in Cullman, Alabama, there has been a prayer caravan that has taken a Saturday morning and traveled to the different public schools in the city to pray over them before the start of the school year. This year, a group has threatened a lawsuit if this caravan continues. For background, click HERE for a link to the local newspaper.
Several Sunday’s ago, I was doing a sermon series on prayer when the Cullman situation came to my attention and I asked myself, “Why are we not praying over our schools?” The level of violence in our schools is beyond belief. If as Christians, we believe in the power of prayer as we say we do then we have to ask the question why are we not out in our school yards praying.
So, this Saturday I’m going to pray over our schools. I’ll be leaving the church at 9:00 and you are welcome to go with me. I’ll be going to each of our four schools in Alexander City and praying over them. I’ll be praying for the administrators, the teachers and the students. I’ll be praying that they will experience a safe and productive school year. That the schools will be surrounded by angels of protection and that God would watch over each one who entered into the school. Let it be a place of learning which is free of violence, bullying, and drugs.
Again, I invite you to go with me, but if you can’t please spend some time lifting up our schools and students.
Here is a link to a wonderful an article by a DS in the Memphis Conference regarding small churches and their struggles.
My son Jackson is about to be 16 years old. He came into my life when he was 8 years old and I became the Step-Dad. My goal has always been to have the attitude that the only steps in our house are the ones that lead up to the front door. I have tried to be a mentor, a parent, a guide and have approached my role as Step-Dad as one in which my main responsibilities are to love his mom, his sister and him. As a parent, there are many different facets and roles we play but the end result should be the same and everything we do should be a step in this direction. That direction is very simple to guide our children into adulthood and prepare them for a life where they will be responsible and contributing adults. Relatively, we have a very short time to do this and with Jackson, we are entering into what John Croyle calls the” two minute drill.”
It is these last two minutes from (16-18 years) that we need to pull out all stops and Croyle states, ” In football the last two minutes are crucial; the whole game builds to those moments that can determine the final outcome.” This is true also in the life of a young man.
So, the way I see it is we are late in the game. Have we played well so far? Yes we have, but the game is not over and we are down to the most important part of the game. A place where it can be won or lost and as a parent I am determined not to lose.
So, my focus as one of Jackson’s parents is to give him the tools, resources, experiences, mentorship, love, and challenges to provide him with everything he needs to be the man that God has called him to be.
The clock has started and it’s time to move the ball.